Thursday, December 30, 2010

babes







st barbara

"The story of St. Barbara also contains a tower, much like the Cleve family Swan Tower, and a woman who could not be contained by it. Barbara’s father kept her shut up in that tower, sealed away from the outside world, and when she refused the offered marriage and declared herself a Christian, he “drew his sword to kill her, but her prayers created an opening in the tower wall and she was miraculously transported to a mountain gorge, where two shepherds watched their flocks.” Though she was eventually captured by the soldiers of the prefect Martinianus and tortured, each night her wounds sealed up, and the soldiers found her fresh and healthy in the morning. And though her father won the right to cut off her head as he had planned, immediately after doing so, he was struck down by lightning and turned to ash. Thus St. Barbara became the patron saint of artillerymen and explosives workers."


st catherine

Wednesday, December 29, 2010

winepress, grafting



















--from The true vine: or, The analogies of our Lord's allegory, Hugh Macmillan

Monday, December 20, 2010

"Having made their choices in the memory of their former life, the souls drink the water of forgetfulness, and, attended by their genii (daimones), ascend to earth."
--Metempsychosis by George Foot Moore


Thursday, December 16, 2010

today,

Miraculous Bleeding Host of Dijon
Robinet Testard

The Bleeding Host of Dijon was a true late medieval wonder. According to legend, this Communion wafer was desecrated by a Jew and miraculously began to bleed. Installed in the Sainte Chapelle of the Chartreuse de Champmol by Duke Philip the Good of Burgundy, it was destroyed in 1794 by a Revolutionary mob. In the nineteenth century, scientists discovered Micrococcus prodigiosus (microbe of miracles), bacteria that, settling on food or bread kept in the dark, produces a reddish culture resembling blood.
Images of the wafer (less than ten are known) usually accompany the Eucharistic prayer, “O salutaris hostia.” Here, however, the host occurs without the prayer; the owner must have known it by heart. The wafer is stamped with an image of Christ as Judge, arms outstretched and flanked by the instruments of the Passion. Drops of blood dot the surface like wounds from a scourging; some form a ring around the perimeter, a reference, no doubt, to the crown of thorns.
Hours for Rome use, France, Poitiers, c. 1475 (New York, The Pierpont Morgan Library, MS M.1001, f. 17v).

Hours of the Cross and Holy Spirit
Mystical Pentecost

Here the Hours of the Holy Spirit are illustrated by a rare allegorical Pentecost. At the top of the woodcut, the Dove of the Holy Spirit radiates the usual flames of inspiration; the Holy Spirit's fire is transformed, however, into Christ's blood when it reaches earth. From a life-giving fountain, the twelve apostles partake of this liquid sustenance before setting out to convert the world.
This book is one of only three known vellum copies of the “Grandes Heures Royales” published under the patronage of King Charles VIII of France. The Horae produced by Antoine Vérard, known as the “father of the French illustrated book,” are known for their beauty. This particular edition is remarkable for its multitudinous marginal illustrations, large format, and special texts. The last include prayers composed or translated by the French humanist Guillaume Tardif, Charles VIII's former tutor. This copy has been associated with Louis d'Orléans (later Louis XII), whose arms appear in the book but they have been painted over those of the original owner.
“Grandes Heures Royales” for Paris use, France, Paris, after 20 August 1490 (almanac 1488-1508), printed by Antoine Vérard (New York, The Pierpont Morgan Library, PML 127725 [ChL 1523B], f. a5r).


Wednesday, December 15, 2010

The Worship of the Five Wounds

Simon Bening
Flemish, Bruges, about 1525 - 1530
Tempera colors, gold paint, gold leaf, and ink on parchment
6 5/8 x 4 1/2 in.
MS. LUDWIG IX 19, FOL. 335V

from: imagining christ

The Vision of the Lamb in the Midst of the Four Living Creatures and the Twenty-Four Elders

curious legends of the cross


Willem Vrelant


prager tarot

June 2, Every-Day Book

June 2.
Sts. Pothinus, Bp. Sanctus, Attalus, Blandina, &c., of Lyons, A.D. 177. Sts. Marcellinus and Peter, A.D. 304. St. Erasmus, or Ermo, or Elmo, A. D. 303.
Corpus Christi Day,
and the performance of
Mysteries.

grails


Tuesday, December 14, 2010

amulets

orpheus the fisher


john dee & such



medieval herbals
and here

from here

aesthetically lovely, no?



decameron, "lie bien secrete" (binds very secret)

Icon of the Mother of God the Healer


Icon of the Mother of God the Healer
The original icon known as "Tselitel'nitsa," or "The Healer" was from the Tsilkan church in Kartali, Georgia. It was painted at the time of St Nino (January 14). source

Monday, December 13, 2010

icons



holy belt



inexhaustible cup


life giving spring


bloodless sacrifice

also: saint blandina, and http://www.uncutmountainsupply.com/

tarot

http://www.facade.com/tarot/personal/?UID=688645&Date=12%2F13%2F2010&Name=Anonymous&Query=how+does+the+future+look&Deck=cat_people&Reading=shadow&Reverse=on